Me with my lovely wife, Kathy:

Thursday, September 16, 2010

Some Further Thoughts on Fundamentalists and Evangelicals:

In a recent post I referred to a series of articles by Kevin Bauder. My knowledge of Dr. Bauder is limited. He is the president of Central Baptist Theological Seminary of Minneapolis. He is a self-described Fundamentalist. A friend of mine who moves in those circles indicated as much. Reading the articles I am referring to will confirm this. I make this point, because what he has to say is much more significant because of who he is.
While Dr. Bauder espouses historic Fundamentalism, he levels some much needed criticism at some of the misdirected rancor, and foolish distinctions within the movement. I thank him for writing about a subject that needs to be carefully and bravely explored--. My previous post gives some of my thoughts on the matter. Though I applaud the gist of Dr. Bauder’s series and appreciate the courage that it took for a person in his position to write this series, I do have some problems with some of his thoughts. Apparently Dr. Bauder doesn’t even entirely agree with himself. If I understand his most recent post in the series, it is a rebuttal of the post prior. I guess arguing with one’s self is a sure way of assuring that you have a worthy opponent.
My intention had been to write somewhat of a critique of Bauder’s series. I have since given up that idea. I encourage others to read the series. Perhaps this blog can be the venue for a conversation about the ideas the series raises.
Here is one thought, another seasoned servant who observed the same problem but proposes a slightly different corrective:
A fellow pastor who has also raised this issue is Charles Wood (Woodchuck). He sends out a daily email, The Woodchuck’s Den, with content of interest to guys like me. For decades Pastor Wood identified himself as a Fundamentalist. He is a Graduate of Bob Jones University and he pastored churches aligned with Fundamentalism. In a recent email Wood identified himself as follows, “I consider myself a conservative evangelical, with that position delineated by the wall of Biblical inerrancy and authority.” This is not the first time Wood has used this description. In previous emails he has articulated an observation that I have made as well. Those who call themselves Fundamentalists but who live close to the boundary that separates them from the Evangelicals near the line on the other side have much more in common with their near neighbors on the other side than they do with many who also identify themselves as Fundamentalists. The same can be said from the other side. Like Wood, I frequently use the Conservative Evangelical nomenclature.
I hope I am not misrepresenting my cyber-friend, Pastor Wood, but I think he proposes forming a new group out of the Fundamentalists and Evangelicals who live close to the border. In my thinking I have already done that. Bauder wants to maintain the distinction. He sees the differences as important enough to do so. But he very much wants us to ratchet down the name-calling. He praises the Conservative Evangelicals for their defense of sound doctrine in recent decades. He speaks with approval of some within his own camp who have reached out to Conservative Evangelicals in constructive ways. “They are aware that historic, mainstream Fundamentalism has more in common with conservative evangelicals than it does with many who wear the Fundamentalist label.”
I sincerely hope that others will add their voices to these men’s. These posts on this blog represent my attempt.

Tuesday, September 7, 2010

An Open Letter on Quran Burning:

I am double posting this. I just put it on my STTA blog.

An Open Letter to the Pastor and congregation of Dove World Outreach Church in Gainesville, Florida: Pastor Jones, you and I have not met, and I'm not familiar with your church. I was glad to read a statement attributed to you, that your ministry stands for the "truth of the Bible." That is a passion that I share. It is on that basis, and that we both lead flocks entrusted to us by the Chief-Shepherd, that I ask you not to burn a copy of the Quran.Several of the news articles I have seen and heard ask you to reconsider Saturday's ceremony, because it is offensive to Muslims, or because it endangers people--in particular members of our armed forces. I agree in part with your reply to these critics. While these ought to be, and I am sure are, matters of grave concern to you, they are not sufficient reasons to compromise the truth. However, I would ask you to consider the following: Islam is a religion that knows no separation from the state. In the mind of the Muslim there is no secular and sacred. A "good" Muslim government provides an environment in which its citizens can--in a sense must--be good Muslims. Of course the Mosque is in total support of such civil rule.The church, on the other hand, always has been, and very much needs to continue to be, counter-cultural. While Christians are instructed to be good citizens, we do so in full awareness that we are citizens of another, a greater, an eternal realm. The civil authority put our Lord to death, and sentenced millions of our sisters and brothers to the same fate. The Bible does not encourage us to expect much more from the goverment. We are to be the conscience to our nation, not the Bureau of Publicity-stunts.Yes, we are at war--ideological as well as military--but it is not the task of the church to wage that war. Let us not repeat the mistakes of the Crusades.
While we disagree with the truth claims contained in the Quran (and other purportedly holy books that contradict the Bible) we ought to treat these books with respect--at least in the presence of those who honor them.When the Apostle Paul was building his case that all the world stands guilty before God, one group of people he addressed was his own nation, the Jewish people. Of course Paul's countrymen were adamant about avoiding any hint of idolatry (Romans 2:22). The apostle challenged them, however, with the possibility of having desecrated temples through robbery. Apparently this was a practice that was not unknown. When Paul and his companions were brought before the judgment seat in Ephesus it was said in their defense that they were "neither robbers of temples nor blasphemers of our goddess [Artemis]." (Acts 19:37)Acts of desecrating the objects of worship of others--even false objects of worship--are not in keeping with the pattern we find in the New Testament. (The fact that we do find such actions in the OT I can't consider at this point, beyond saying that we know things this side of the cross that were unknown in that era.)
When Paul found himself in one of the most pagan places in the world, Athens, he did not go about knocking down or defacing the idols and altars to false gods that were there in abundance. Rather he used the presence of these objects of worship, and the hunger in the hearts of the Athenians that these objects brought to light, to engage in one of the most brilliant pieces of evangelistic discourse ever recorded (Acts 17).
We are told, "Bless those who persecute you; bless and do not curse." (Romans 12:14, NASB95) And to not "pay back evil for evil to anyone. . . . If possible, so far as it depends on you, be at peace with all men." While burning a copy of the Quran might make some of us feel courageous and righteous, I would recommend that which takes far more courage, and not only feels righteous, but is righteous and spreads righteousness.
Some folk I know have offered to study the Quran with nominal Muslims. As the emptiness of the book--and even more so, the emptiness it leaves in the heart--is made clear, my friends have been able to share the truth of Jesus Christ with these folk.
Another friend of mine--a tall red-head (well, it is mostly gray now)--pastors a church and leads a school in a Muslim land. He has not led followers of Mohammed to to become followers of Christ by burning copies of the Quran. He has done it by loving those whom others--even their own Muslim neighbors--have rejected. That kind of love will shine brighter and farther than any fire you will start this Saturday. Pastor Jones, I urge you not to burn the Quran, not because it is risky, but because it is wrong. Sincerely in Christ, Howard Merrell It's STTA.

Wednesday, September 1, 2010

Well worth reading . . .

I plan to read it again.
This is from Billy Graham's grandson. Pastor of Coral Ridge Presbyterian.
Pastor Tchividjian makes a point I have been making for years. I love it when people--especially well-known people--agree with me.