Have We Done Any Good, Here?

 Asking myself a habitual question:

Those of you who know me have heard me ask the question, "Have we done any good here?" I'll often pose the question at the end of a counseling session or a discussion/decision-making meeting. Most of the time I ask it to myself as much or more than to others.

Two things prompt me to ask the question this morning. 

1. Kathy and I are about two weeks away from ending a wonderful and unexpected season of our life. Since January of 2017 it has been our privilege to work with a wonderful group of people at Pacific Islands University. I'll tell you more in a minute, but, for now, know PIU is a Christian Liberal Studies and Bible college, reaching out to the People of Micronesia (little islands).
2. Pacific Islanders, and Pacific Islands people seen as a group, have caught my eye in the news recently.

One of the core values of PIU is transformation. We thoroughly believe in the life-changing force of the Good News of Jesus Christ. We have seen Gospel-motivated love melt hard hearts. In my short time here I have seen the intellectual, spiritual, motivational change take place in some of the young lives it has been my privilege to pour myself into. I come from an individualistic Western Culture. Most of my ancestors, just a few generations back, were hard-working farmers. I spent most of my adult life ministering in a little papermill town in a rural region of Virginia. Almost all of the people in the church where I ministered owned guns, many of them hunt with those guns. I've eaten hundreds of pounds of the venison they killed. Maybe they didn't pull themselves up by their own bootstraps, but their stories are filled with accounts of taking advantage of opportunities--sometimes slim--to improve their lot. Many built, with their own hands and those of family and neighbors, their own houses. They fixed their own cars and trucks. They made do, did without, and almost universally, made a better life for their kids and grandkids.

For the last four years I've worked among people who are much more communally minded. I've gotten upset, even angry, when I've seen young people full of promise held back by family--and it seems everybody is family--because the cultural norm is that one person, especially a young person, shouldn't get too far ahead of anyone else. I've also marveled at the safety net that these carefully respected relationships provide. I haven't lost my respect and admiration for the world I came from, and to which I will soon return, but I have a new and growing respect for the cultures I've been in for this season of life--a way of living that asks more, "What is good/right for us?" over merely, "What is best for me?"

Yesterday, I read a sad news story, that illustrates the challenges facing so many of the people of these tiny islands. Joe Enlet, a graduate of PIU, posted a link to the story of Iremamber Sykap, a young Chuukese man who spent most of his life in Hawaii. It is the same story that is tearing at the fabric of American life in Minneapolis, Chicago, and Kenosha, to name just a few examples. The only difference is instead of a young black man being shot in an encounter with police, it is a young brown man. Then today, I saw a photo-op announcement on the news. Some people, desperately in need of taking the critical thinking class at PIU, blame Asians, as a group, and Pacific Islanders for the COVID-19 pandemic. The irony runs almost as deep as the tragedy. If you look at a list of places in the world that are COVID-free you'll find nations like Federated States of Micronesia, Palau, and the Republic of Marshall Islands on the list. Yet, it is true, that in many places where Micronesians live in diaspora their infection rate is higher, often far higher, than their neighbors. Dig a bit though and you find explanations that bear an uncanny resemblance to the life stories of my Virginia neighbors. These are folk who are trying to make a better life, in particular, a better for their children and grandchildren, in the face of daunting odds. As is the case with my ancestors, sometimes that journey to the next step up ain't pretty. My loyalty to the institution I'm privileged to work with, causes me to see a deeper irony. If that government task force that is being formed, would simply give PIU their coffee and doughnut budget, we'd actually do something. I know that because we are already doing something.

You can get all the facts, figures, and results of studies you want and more. This morning I'm just speaking as a guy who unexpectedly found himself in a situation where he had an opportunity to make a difference, and who, by God's grace, has endeavored to do so. I'm also a guy who believes in this institution, PIU, and desires for it to prosper after I leave. I desire that, because I firmly believe that the prosperity of this tiny university, that serves the people of Micronesia is good for the people of Micronesia, the world, and the work of Christ. Specifically, here are some things I'd like to say. Really, what follows are bullet-points for further conversation:

• Micronesia is in great need of a new generation of capable leaders. Historically, geographically, culturally, PIU is in the right place to help fill that gap. Yes, this school has made mistakes in the past (Find me any person or institution who is actually doing something that hasn't made mistakes.). Let's get over it and get past it. Let's work together to solve the problems.
• Micronesia is rapidly changing. Half of Micronesians don't live in Micronesia. Every young person in Micronesia, and many who aren't so young, are connected to the world by cellphone. The world of the West and East with all our issues is at the fingertips of these people who don't have the depth of coping mechanisms we have developled in the First World.  Attempts to preserve a way of life that is no longer viable is futile, and not what needs to happen. There are marvelous aspects of the varied Micronesian cultures that ought to be preserved. But the young people PIU are working with live in and will live in a world vastly different than that of their parents and grandparents. 
  Those who say PIU isn't what it used to be, should thank the Lord. No, we aren't. We are helping young adults in the Twenty-first-Century, learn how to be Godly, productive citizens of this rapidly changing world. We do that by holding to that which is changeless.
  
• Micronesia has been evangelized. Those who think that means that the need for further missionary activity is no more, need to hang out here for a while. The great commission includes more than evangelism, though clearly, that is foundational. 
  Micronesia has a need for a new generation of trained leaders. 
  Opportunities in the Micronesian Diaspora are great.
  Because of their mobility, and other assets, Micronesians could become a force for missionary expansion into unreached and under-reached areas of the world.

As I read the sad story of  Iremamber, I thought of a graduate of ours who lived and worked in Hawaii for a time. She reached out to at-risk youngsters in the Micronesian community, youngsters like Iremamber was, just a few years ago. I thought of another of our graduates who is working with people struggling with drug addiction in an area of the US Mainland where a significant community of Micronesians live. I thought about a couple of other graduates who are involved in crisis counseling with people in the court system, here on Guam. I thought of some of the students I'm privileged to work with every day, students from Chuuk, Yap, Palau, the Marshalls, and various Micronesian communities in diaspora. These young people give me hope. To produce another tragedy like the one that took place in Hawaii is easy. Just do nothing. To make a difference takes a lot of us working together, working hard.

So, have we done any good, here. I believe we have, we are, and by God's grace, PIU will continue to do so. The folk who will remain after I'm gone would love to hear from you. Write me and I'll pass your information along, hmerrell@piu.edu, after 5/5, covbchm@gmail.com.